Efnisyfirlit

• Half-title
• Title
• Copyright
• Dedication
• Contents
• Illustrations
  • Figures
  • Map
• Tables
• Acknowledgments
• Glossary
• Part 1 Village repertoires
  • 1 Law, religion, and pluralism
    • Repertoires of reasoning
      • Justification and social norms
      • Islamic sociolegal reasoning
      • The possibility of Islamic public reasoning
    • Indonesian pluralism
      • Adat and community
      • Shari'a and jurisprudence
      • The boundaries of state law
    • Re-understanding Islam
    • Studying multilevel phenomena
  • 2 Adat’s local inequalities
    • Disentangling norms in practice
      • “Legal pluralism” recognized
      • A necessary subterfuge
    • Engendered inequalities in Isak
      • The elder brother’s power
      • Use-rights versus the army
  • 3 Remapping adat
    • Person, place, and property
      • The creation of “adat law”
      • Islam only when “received”
    • Adat, revolution, autonomy
      • A national adat?
      • Judges and justice
      • Adat as “not-the-state”
• Part 2 Reasoning legally through scripture
  • 4 The contours of the courts
    • Islam as displacement
    • A tale of two courts
      • The settings
    • The social movement of judges
      • Jurisdiction and procedure
    • Women against men in the courts
  • 5 The judicial history of “consensus”
    • Delicate judicial politics, 1945–1960s
      • Caught between norms
      • The struggle for recognition
      • Fluid boundaries
    • Affirming consensus in the 1960s
      • Avoiding conflict over norms
      • Inventing adat
    • Inspecting consensus: the assumptions behind the decisions
      • Double-voiced claims
      • Aman Nurjati’s lands once more
    • Hierarchy and economy since the 1970s
      • Money and movement
      • An Islamic critique of marriage
    • Suspecting consensus: the Islamic court in the 1990s
  • 6 The poisoned gift
    • Gifts contra fairness
      • Suspected coercion
      • The apple of discord
    • Limiting the gift: a step backwards?
      • Narrative structure and the Supreme Court’s justification
      • Fairness and agreement as social norms
      • Inheritance and Islam in Minangkabau society
  • 7 Historicizing scripture, justifying equality
    • Fairness across gender and generations
      • The fiqh of ‘Umar
      • Epistemology and narrative style
    • Fairness as God’s asymptote
      • Must women receive half?
      • The hypocrisy of the ulama
      • The textual limit to reinterpretation
    • Contextualizing in practice
• Part 3 Governing Muslims through family
  • 8 Whose word is law?
    • Islam and/in the state?
      • The Jakarta Charter
      • Courts out of balance
    • Controlling marriage
      • Is marriage religious or secular?
      • What makes a marriage valid?
    • Two views of legal uniformity
    • Positivizing shari'a
      • Top-down “consensus”
      • Contesting ijma’?
      • The plight of orphaned grandchildren
      • May daughters inherit all?
  • 9 Gender equality in the family?
    • Towards equal agency in divorce
      • Equivalent categories
      • Divorce initiated by women
      • Divorce by ransom
    • Moral discourses of divorce
    • Creating “marital property”
      • When does wealth begin?
      • Turning practice into Islamic law
      • Difficulties of proof
    • Equality and polygamy?
  • 10 Justifying religious boundaries
    • Separating by fatwa
      • Shari’a in Aceh
      • Pigs and enzymes
      • Conversion and Christmas
      • Freedom of religion: choice or boundary-maintenance?
    • Policing intermarriage
      • Tightening the rules
      • State–marriage–religion
      • Marriage according to what religion?
  • 11 Public reasoning across cultural pluralism
    • Irreducible pluralism
    • Elements of Indonesian public reasoning
    • Political theory and cultural pluralism
      • Liberal political theory
      • Creating a modus vivendi
      • Taking account of internal debates
• References
• Index

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